Salt

My dear friend Brad recently sent me an e-mail with these considerations of the attributes of salt:

1. Salt incites thirst

Salt makes any of us (human or animal) thirsty. It has the effect of making us get to some water or juice and guzzle it down. The other day I was unusually thirsty and upon reflection I realized that I had tasted some of Papa's country ham and biscuits. It was the salty country ham that made me really thirsty.

Jesus said to his disciples: "You are the salt of the earth...”
When people are in your presence (or even after they leave your presence) do they have this inexplicable thirst to find out more about Jesus?

This may be a partial answer to the age old proverb: "You can lead the horse to water but you can't make it drink." You can't force the horse to drink, but slip him something "salty" and see if that doesn't trigger his thirst.

That puts a responsibility on all Christians to stay "salty". Our very presence in others' lives should incite a thirst for Christ.

2. Salt flavors

A salty disciple has a way of turning bland into tasteful. I hope and pray that your presence in the lives of friends, relatives and co-workers makes them want to "taste and see that the Lord is good"; that your "salty" presence will turn blah and bland fare into desirable and tasty victuals . Spice up your life! Spice up others' boring existence with juicy flavor. "Season your speech with salt" Paul said, so that people will desire to ingest more of what you have.

3. Salt holds back corruption

In the days before refrigeration, people would salt their meats not only for flavor, but to preserve it from spoiling. Does your presence in a place (work, home, play) hold back the onslaught of sin and corruption? It will if you are salty. A Christian's presence anywhere holds evil at bay...

So, are you salty? I plead and beg God that we who are "the salt of the earth" (Jesus' description of us) will never lose our saltiness or flavor. Bland is boring. Salt stimulates thirst and appetite. I hope we are more stimulating and less bland as we grow old.

Meekness is not Weakness

I received this in an e-mail from my good friend Brad recently and thought I would share it with you. It may be a little hard to follow, but as Brad says, please just read it slowly and I venture to say that you will be encouraged and challenged. He wrote

I was reading in Ps. 149:4:For the LORD taketh pleasure (8802) in his people: he will beautify (8762) the meek with salvation.

I was struck with the idea that Jehovah would beautify the meek with salvation.

So I journeyed to Vine's Expository Dictionary on line and typed in "meekness". Please ponder these notions of meekness slowly and meditatively. If you read them too fast you will miss the beauty of this quality:

2prautes praotes (Noun)

1.) Vine: "In its use in Scripture, in which it has a fuller, deeper significance than in nonscriptural Greek writings, it consists not in a person's "outward behaviour only; nor yet in his relations to his fellow-men; as little in his mere natural disposition. Rather it is an inwrought grace of the soul; and the exercises of it are first and chiefly towards God.

Comment: Only God can grant this quality. It is a fruit of the Holy Spirit. I pray for this to be wrought in us. Gritting my teeth and clenching my fists; resolving with my great spiritual will power will not bring this about. Only God the Holy Spirit grants this.

2.) Vine: "It is that temper of spirit in which we accept His dealings with us as good, and therefore without disputing or resisting; it is closely linked with the word tapeinophrosune [humility], and follows directly upon it, Eph. 4:2; Col. 3:12. It is only the humble heart which is also the meek, and which, as such, does not fight against God and more or less struggle and contend with Him."

Comment: Meekness inwrought by God's grace does not argue with God about why they are in the circumstances they are in! Well that about convicts me!

3.) Vine: "This meekness, however, being first of all a meekness before God, is also such in the face of men, even of evil men, out of a sense that these, with the insults and injuries which they may inflict, are permitted and employed by Him for the chastening and purifying of His elect" (Trench, Syn. xlii).

Comment: Meekness looks at all those guys who are insulting us as blessings from God to make us better! Well that about convicts me!

4.) Vine: "It must be clearly understood, therefore, that the meekness manifested by the Lord and commended to the believer is the fruit of power. The common assumption is that when a man is meek it is because he cannot help himself; but the Lord was 'meek' because he had the infinite resources of God at His command."

Comment: Pastor Curtis McClain quoted something similar to this years ago in the Grand Haven Assembly of God (on the corner of Beechtree and Robbins Road) on a Wednesday evening service: "Meekness is not weakness but power under perfect control." It stuck, but again I am convicted that I have regarded meekness as "wimpy". It is not! It is indeed the fruit of power and self-control. Please forgive me God.

5.) Vine: "Described negatively, meekness is the opposite to self-assertiveness and self-interest; It is equanimity of spirit that is neither elated nor cast down, simply because it is not occupied with self at all.

Comment: Not occupied with self? Is Vine serious? That about convicts me! Most of my waking thoughts are about me!!!

6.) Vine: "[A Christian] in his service, and more especially in his dealings with the 'ignorant and erring,' he is to exhibit 'a spirit of meekness,' 1Co. 4:21; Ga. 6:1; even 'they that oppose themselves' are to be corrected in meekness, 2Ti. 2:25. James exhorts his 'beloved brethren' to 'receive with the meekness the implanted word,' 1:21. Peter enjoins 'meekness' in setting forth the grounds of the Christian hope, 3:15.

Comment: Where is this beauty called meekness in our lives?!?! If I do correct anyone (which is rare) it generally is not in the spirit of meekness.

May our lives become meek so as to be beautified with salvation. Only the meek are free! The rest are imprisoned in themselves.

Freight Train in Her Head

The following post is not directly related to Christmas, but I hope you find it edyfing nonetheless. My brother in Christ and mentor, Brad, sent me this in an e-mail awhile ago. I was grateful to be enlightened by his wisdom, and I hope you will be too. He writes:

I chased a couple Greek words around while reading about Mary and Martha in Luke 10:38-42

v. 40:"But Martha was distracted..."

The Greek here literally means to "be drawn around". It is a picture of being "driven about mentally" (Strong # 4049); also another meaning of the same word: "to be over occupied; too busy about a thing" (also Strong)

The verb is passive, which means that she was being driven around by her circumstances not by choice.

How many times a week do I feel as if I am being driven and tossed about by uncontrollable circumstances outside myself?! I am Martha incarnate most of the time! Passively driven by forces outside my control like that feather in the proverbial wind in the beginning and end of Forest Gump. This is the picture of Martha...distracted mentally.


The word distracted in English is from a Latin word (dis trahere) which literally means "to be pulled apart" How many times have I felt that I am coming undone by the noise and dint of busy, busy, busy. Like Martha, I was actually doing a good spiritual work; ministering to Jesus and his church...but I was undone, pulled apart, dismembered, distracted, and inordinately over occupied. Driven, busy, driven, busy and actually equating it with service to Jesus while my mind, spirit, heart and emotions were angry at my brothers! (Martha was angry at Mary, see at the end of v. 40)

Truly Martha "was distracted..."

v. 41: Jesus said to Martha, "You are worried and bothered..."

Worried here in the Greek means: "to be troubled with cares"; (Strongs #3309) from a verbal form which means "to be cut in pieces"; "to separate into parts" (strong's # 3307) Have you ever studied a worried man (or woman?); They are troubled and divided up into a thousand fragments; Like Humpty Dumpty when he fell. "All the king's horses and all the king's men, couldn't put Humpty together again."

Bothered (thorubeo; Strong's #2350) means "to make a noise or uproar". How insightful was Jesus of Martha. Her head was in an "uproar"How noisy was her head? It must have been like that Bruce Springsteen’s song that describes the noise in his own mind as "a freight train running in the middle of my head."

Truly Martha was serving and doing what she was gifted to do, but she needed to quiet down. Tim Allen, in his show Home Improvement, would often say, "Back the train up!" Martha needed to learn to back the train up! Quit being driven by circumstances. Quiet down. Still the brain chatter while you are busy.

Mary was quiet. The Lord told Martha that her sister had found the "one thing necessary". (Wow!) and that it would NEVER be taken from her. Incidentally, why didn't Mary ever defend herself? Perhaps quiet people don't feel compelled to. Perhaps they know that God is their Defender. Even if she had, would a "type A" personality like Martha even try to understand anybody who was different than her? Busy people find very little time to attempt to understand anyone outside of their thought grid.

Feeling "pulled apart"? How about "troubled by cares?" Or maybe ceaseless and uncontrollable brain noise? Perhaps we can take a lesson from this story and find the "One thing necessary" that wise Mary found as she chose (an active verb) to sit at Jesus' feet and listen to His Word. Her head was quiet enough to hear.

Stop the noise and back the train up! First things first. God's voice is heard in quietness. Not in the earthquake; not in the noisy storm that rages in our heads; Not in the powerful winds that shake and toss us.

Martha and Mary are forever sisters. Serve like Martha on the outside, but let our heads be quiet like Mary on the inside.